Tuesday, July 27, 2010

N.T. Wright On the Book of Acts 1



Bishop Tom Wright focuses in depth on the opening verses of the Book of Acts. He turns our traditional understanding upside-down by saying that Jesus' message is not that we go up there when we die but that in Jesus Christ up there came down here. Jesus came to announce the coming of the Kingdom of God. And central to that message is his dying on the cross and resurrecting. First in a series on Acts.

Friday, July 23, 2010

Science and Miracles



Dr. John Lennox says that it's rational to believe in miracles and the scientific method.

Thursday, July 15, 2010

Is the message of Jesus in the New Testament a political message?



This clip is from our Interview with Dr. Ben Witherington on the Historical Jesus: Is the message of Jesus in the New Testament a political message?

Friday, July 9, 2010

CALVINISM- 'Why I Am Not A 5 Point Calvinist' - By Dr. Norman Geisler (1 OF 9)



"God Is Love" (1 John 4:8, 16). God is longsuffering toward us, not willing that any should perish but that all should come to repentance (2 Peter 3:9). We discern from the Word of God that most people wont be saved despite the fact that God desires for all to be saved!

Saturday, July 3, 2010

Resurrection Of The Body: Has This Belief Changed In Church History? NT Wright Responds (HD



) Transcript: "Its fascinating when you study what the early church believed about Life after death in general. Because in the ancient world, there were as many views about life after death, as there are today. If not more so actually. and if you look at ancient paganism and ancient Judaism, theres a wide variety belief. It isnt just easy. So it makes it all the more extraordinary that all the early Christians who we have evidence for, right through the first two centuries, all believed in the resurrection of the body. They say, how did that happen? They all say, well of course, because of what God did to Jesus. And that kind of crystallized everything. And so because they believed that Jesus had been raised from the dead, this forced them, if they would choose, to sharpen up their Jewish belief in resurrection. And it really has been sharpened up. And if they were pagans who didnt believe in the resurrection, they were forced to say, wow, this is what is all means. What was all that stuff we believed before? And so you see this turmoil in the early church, where they know they now have to say resurrection, and they struggle to bring their previous narratives on board with that. Which is a very exciting thing. Now, because the gospel went out into different bits of society, they still hang on to resurrection. And the great classic Christian teachers do that all the way through. But other ideas like heaven and hell come in. And its very interesting if you go to churches in say Italy and look at wall paintings from 13th, 14th, 15th, 16th, century, at a certain point you can see paintings where youve got bodies coming up out of the ground. Skeletons acquiring flesh, becoming bodies. And thats resurrection, according to Ezekiel 37 which is a wonderful metaphorical way of doing it. But that theyre determined to reaffirm that. But then theres a transition, and by the end of the 16th century, youve got Michelangelo and the Sistine Chapel. Wheres resurrection in that? Well, its sort of there but actually the heaven-hell scenario has taken over. and most Christians today, if they say they believe in resurrection, its cause they say it in the creed. But it doesnt make that much sense to any of them, because they cant fit it with this heaven and hell scenario. And so its only when you see new creation as the goal, then suddenly that early Christian belief really does all make sense. Thats cutting a long story very short, but thats the nub of it."

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